Showing posts with label Pop Culture. Show all posts
Showing posts with label Pop Culture. Show all posts

Sunday, 26 February 2017

Top Five Whatever: Books


My current top five (stand-alone, not part of a series - this task would be damn near impossible otherwise) books.

Behind the Scenes at the Museum by Kate Atkinson


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The first novel of Kate Atkinson (possibly better known for her later series commencing with Case Histories,) details the life of Ruby Lennox, a girl born in the early fifties to a dysfunctional family in York, interspersed with a series of non-linear flashback chapters detailing Ruby's family history dating back to her great-grandmother. The story takes us through two World Wars and their impact on the family, has a massive character count and is pretty blase about announcing its characters' deaths several chapters before they happen (it probably has the highest body count on this list, which is saying something).

Ruby's story takes us through her life from conception, detailing deaths in the family, house fires, disastrous weddings, dreary holidays and a series of other events. But there's something odd about Ruby's first-person account. Details and events that don't make sense, or odd, inexplicable things said by her family that aren't clarified to the reader. Over time, we get the impression that there's a significant detail we're missing, something that even Ruby herself doesn't seem to know about...

There's a consistent dark humour that narrates events, which despite the sheer amount of disasters that take place prevents the story from becoming maudlin or alienatingly grim. Not all deaths are treated with humour, however, and we eventually discover that some are presented in a much more hard-hitting way than others. Despite this, it doesn't come off as callous or insensitive, just very resigned to the knowledge of what kind of a story it is.

The Wish List by Eoin Colfer

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By the author better known for the Artemis Fowl series, The Wish List details the afterlife of Meg Finn, a troubled Irish teen killed in a gas explosion during a (reluctant) burglary attempt. With a perfectly balanced list of good and bad deeds to her name, she has the chance to get into heaven by returning to earth as a ghost to help Lowrie MacColl, the grumpy old man whose house she attempted to rob. Having lived a life full of regret, Lowrie concludes that his new ghostly assistant can help him complete his 'wish list', a bucket list of tasks that he believes will go some way towards righting the wrongs in his life.

To further complicate things, Meg's former partner in crime (who died in the same explosion) has been assigned the task of sabotaging her attempts and ensuring she winds up in hell.

This is aimed at a younger audience than most of the books on the list, falling somewhere between children's and YA novel (and I do feel like having the fourteen-year-old protagonist die in a horrific accident during a robbery attempt might be pushing the definition of 'children's book' just slightly.) It first caught my attention when I was somewhere in the early teens bracket, when someone gave me the audiobook.

It was the writing style that stood out to me the most. It's distinctly tongue-in-cheek in a way that occasionally strays into being grimly humorous, but also has its tender moments, particularly when dealing with the developing odd friendship between Meg and Lowrie, without tipping over into mawkish territory. It never talks down to its young target audience, a fact which resonated with me a lot at the time. The theme of redemption and second chances runs heavily throughout, both in Meg's effort to right past wrongs and with Lowrie's desire to finally turn his life around.

The representation of Christian afterlife is also played for laughs throughout. Among them such gems as the devil being depicted as a businessman focusing on quotas, and St Peter getting fed up with having to man the entrance to Heaven all the time. Both the protagonists too, in their own way, are flawed but still sympathetic - Meg's a snarky, occasionally insensitive teenager, but it's easy to root for her, knowing her history. Lowrie's a pessimistic, cantankerous old grouch, who gradually develops over the course of the story into someone more optimistic. Their personalities and the way they interact, combined with the darkly comic narration style, make this uniquely entertaining.

Fried Green Tomatoes at the Whistle-Stop Cafe by Fannie Fragg


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The structuring of this one is, in an odd sort of way, similar to Behind the Scenes, to the point where if I was doing one of those "if you liked X you might also like Y" recommendation deals, I'd probably put them together. This one, too, has two major narratives, interspersing chapters of one 'present' storyline with another historical backstory, occasionally detailing snapshot-style chapters from the lives of side characters throughout generations.

The novel opens with Evelyn Couch, a depressed, out-of-sorts middle-aged woman meeting Ninnie Threadgoode, a cheery old lady in a nursing home who regales her with stories of her family history, primarily the story of Idgie Threadgoode and Ruth Jamison, two women who became romantically involved and ran a cafe in Depression-era Alabama.

The history chapters deal with multiple side characters as well as the protagonists, occasionally using a snapshot-style depiction of their lives and events, alternating between traditional narration, newspaper clippings and a local magazine. One of the major themes is of pre-Civil Rights movement racism. The main backstory plot, however, converges into one particular mystery: what, exactly, happened to Ruth's abusive ex-husband, who disappeared one night after driving up to the cafe?

This was adapted into film in 1991, and if you've seen the film, at the risk of sounding cliched, I'd recommend reading the book. The film, for the most part, keeps the major plot intact, but the fact that they cut out so many details makes it come off as a cliff's notes of the original (it's been suggested that it would have lent itself better to a mini-series). One of the film's major flaws is the way it downplays Idgie and Ruth's relationship, so as opposed to being blatantly romantic as it is in the original story, it comes off as more ambiguous; and is ostensibly portrayed as just a really, really close friendship. If you can get past all that, though, the film's worth a watch - the casting's good, the plot remains compelling, and the scene where we find out what happened to Frank is beautifully done in particular.

The Princess Bride by William Goldman

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Another one that's probably better known by the film adaption, and the many, many memes it generated. (Incidentally in this case, I'd really recommend watching the film before reading the book. The film's good, and has a delightfully cheesy cult-movie quality to it, but the book has a lot more in the way of detail. Reading it after seeing the film is essentially like getting a whole load of extra backstory.)

Taking place in the (fictitious) Renaissance European nation of Florin, the story begins when Buttercup, a young and somewhat bratty farm girl, discovers true love with Westley, the farmhand she likes to boss around. Fate conspires to break the two apart as Westley is captured by pirates at sea, assumed dead.

Years later, Buttercup reluctantly agrees to marry the prince of Florin, in the knowledge that she doesn't have much of a choice in the matter and will never love again in any case. She is subsequently captured by a criminal trio in a supposed plot against the throne, and the ensuing madcap and hilarious adventures constitute the plot.

'It's still my favorite book in all the world,' the novel opens, 'And more than ever, I wish I had written it.' The story employs a framing device wherein Goldman is 'abridging' an existing novel - a scathing, but also allegedly long and boring, political satire for adults - into an adventure story that's more accessible to children. To be clear, The Princess Bride is written by William Goldman, and there is no S. Morgenstern or original story.

The meta framing device allows the author to insert himself at points, talking about how he deliberately cut this or that passage because 'Morgenstern' made it too long and detailed. Something that could easily have interrupted the flow or threatened the suspension of disbelief actually works rather well, as the descriptions of the 'removed' passages are entertaining in their own right. There's also the fact that side characters get as much attention and backstory as the main couple, which is a nice touch (somewhat lacking in the film.)

It was adapted into film by Rob Reiner in 1987.


Neverwhere by Neil Gaiman

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My favourite of Neil Gaiman's books (with Anansi Boys and Stardust being close contenders, if you're wondering). This story originated when Gaiman and Lenny Henry devised a TV series for the BBC, set in the urban fantasy realm of 'London Below.' As a result of some executive meddling, the series wound up not exactly lining up with Gaiman's vision, and he decided to write it in book form as a companion novelisation.

From this we get Neverwhere, the story of a young, good-natured Scottish businessman living in London who finds himself thrown into a strange parallel version of the big smoke after he unknowingly rescues one of its denizens.


While on the way to an important dinner, Richard Mayhew discovers an injured and distressed young woman curled up on the pavement, and in a snap decision that will alter his life forever, takes her back to his flat. We discover that the girl - named Door - is the daughter of a mysterious nobility, and that her family has been murdered by a pair of terrifying hitmen. The two are still after her and now, by extension, Richard. And his problems don’t end there, as he discovers that ever since encountering his new friend, he’s become virtually invisible. Cabs don’t stop for him, nobody recognises him at work, and an estate agent is showing prospective buyers around the flat he still lives in.


There ensues Richard’s passage into London below, whereupon he and a vivid, peculiar cast of characters embark on a quest to discover who murdered Door's parents, and to establish whether there's any way of getting Richard back to the London he knows.


There's a bizarre kind of familiarity that's frequently present, wherein nearly every cliched aspect of London life crops up somewhere with a new strange meaning. It contrasts a comically familiar brand of Britishness with the strange and often sinister realm of fantasy, all viewed through Richard’s nonplussed eyes.

It manages to be funny and terrifying in equal parts, with characters presenting themselves as creepy and darkly comical by turns. Richard himself starts off as kind, endearingly dorky and somewhat bumbling, and manages to retain some of these traits until the end of the story, although not all of them. In a lot of ways I identified with him a little too much.

And although I have a certain degree of attachment to nearly all of the characters, the Marquis de Carabas deserves a special mention just for being such a magnificent snarky bastard. He got himself a well-deserved spinoff story in 2015, in the form of the novella How the Marquis Got His Coat Back. which is also well worth checking out.


For the record, I'd recommend reading this on the tube. 

Wednesday, 5 October 2016

A Love Letter to Laika


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There's something weirdly satisfying (and slightly terrifying, just when you think about the sheer amount of work that goes into it) about stop-motion animation. I've always been fond of cartoons, and I like a good CGI effect as much as the next person. But stop-motion is a pretty damn impressive art form in itself.

Following the recent release of Kubo and the Two Strings (which I haven't had the chance to see yet, but which will probably get its own mention in a post eventually) I thought it would be a good time to talk a bit about the studio behind some of my most beloved animated productions. I'd like to look back on Laika's three previous major releases (Coraline, ParaNorman and The Boxtrolls), and maybe the potential comparisons between them. In all three films, to some extent or another, there's some underlying message about not judging by appearances, usually presented in a fresh or subversive enough way that we don't feel we're being beaten over the head by it, or that the young target demographic are being talked down to. The characters we may be initially inclined to view as monsters are often revealed to be more complex or misunderstood, but the films also manage to stray away from offering up a heavy-handed message about how humans are the real monsters. The visual style is noticeably different in three, and they all have their own specific brand of quirkiness and originality.

Founded in 2005 with the collapse and re-organisation of Will Vinton Studios, which was known for stop-motion content, the Portland-based company split off into two divisions: Laika Entertainment for films, and Laika House for smaller projects such as advertising. Laika began to make a name for itself in 2009 with the release of Coraline, which was nominated for an academy award for Best Animated Feature.

They're notable for some subtle efforts to feature LGBT characters in their animated family franchises (it's a small step, but it's a step) which I don't want to expand on so as not to risk spoiling parts that really should be witnessed first hand.

Also, for what it's worth, I used to dislike both this song and the band behind this one before Laika films used both in their closing credits, and I played both on a loop pretty much constantly when I was writing this piece up. If that doesn't attest to their greatness I don't know what does.


Coraline
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Often compared to Alice in Wonderland and occasionally mistakenly attributed to Tim Burton, Henry Selick's dark fantasy adaptation of Neil Gaiman's 2002 novel sees Coraline - a young girl who's just had to move to an isolated area with her overworked parents, who are ignoring her - long for a better, more exciting life. And a little door in her bedroom leads into what appears to be just that - an indulgent fantasy world that resembles a brighter and more entertaining version of her own home. There's only one odd thing about it: all the people in this world - replicas of her own family and friends - have black buttons for eyes. When the new world takes a turn for the sinister, Coraline must use all her wits and courage to escape.

One of the things I particularly liked about this one (besides the visuals, which we'll get to in a second) was the fact that Coraline - unlike some child protagonists - is never portrayed as unrealistically angelic. She acts the way you might expect a real kid - specifically a bored, disgruntled twelve-year-old - to act. She's occasionally a little bratty and mean-spirited, but it never gets to a point where she becomes actively unlikable. The characters we're supposed to root for aren't perfect, but their hearts are consistently in the right place.
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I feel I can't talk about this particular film without talking a little bit about its qualities as an adaptation. So in the interests of writing a more fleshed-out account, I decided to sit down and re-read the book (which I'd previously flicked through a few years ago after seeing the film.) And I realise that this next thing I'm going to say might well result in me getting my book-nerd license permanently revoked, especially considering the fact that I love Neil Gaiman, and his works tend to be in my top go-to list of books to gush about at parties. All that said, however...

...The film was better than the book.

That's not to say the book wasn't good. It's definitely worth a read in its own right, and there are a few little touches that I missed in the film. But overall, the film benefited hugely from having a visual element, and whereas Coraline's first encounter with the Other World is more explicitly sinister in the book (the Other Mother already looks a little off even without taking the button eyes into account - she's tall and thin, with claws for hands and slightly-too-sharp teeth; Coraline is evidently uncomfortable from the get-go) the creepiness and sense of not-quite-right manifest themselves more subtly and overtime in the film.
Can't lie, I'd be tempted. Source

The story transposes beautifully into a visual medium, particularly an animated one. It's easy to understand Coraline's initial desire to spend more time in the Other World (although she's still visibly apprehensive at first), since we get to experience the full impact of its beauty and escapism along with her. Just look at the garden scene, for example, or the indulgent food imagery.

It probably helps that Gaiman was heavily involved in aspects of the production and approved certain changes - such as the inclusion of Coraline's friend Wybie - being made in the film. In fact, Gaiman actually requested himself that changes be made in the film adaptation, remarking that Selick's original script was too similar to the source material. Adding an extra character was beneficial to the film if only for exposition purposes, and the added inclusion of Wybie's voiceless counterpart in the Other World adds a whole extra layer of creepiness - it's one of the early indications that something is off about the fantasy world.

The film also adds a few extended trips into the Other World, and puts Coraline's parents and their tendency to ignore her a little more into perspective (they're dealing with financial worries and approaching an important work deadline, as well as moving stress and her mother recovering from an injury.) The end product achieves something that film adaptations don't always manage: it stands up perfectly well as a film in its own right, instead of just coming off as a transposition of the book. And really, what else can you hope for?
       

ParaNorman

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A subversive take on your classic horror flick, with a few affectionate nods to the cheesy zombie apocalypse B-movie. Directed by Sam Fell and Chris Butler, it manages to be simultaneously more comedic (which includes getting a lot of adult humour past the radar) and even darker than its predecessor.

The basic premise is that Norman, a young boy living in a small town that's still cashing in on an ancient witch legend, has the ability to talk to ghosts. When a centuries-old curse causes a group of long-dead puritans to rise up as zombies, Norman and his ragtag group of companions have to deal with it, and uncover a horrifying secret in the process.

This one's interesting for a few reasons. For a start, unlike the other two films which both have a very clear villain, the characters and motivations in ParaNorman are more complex. Far from being a simple juxtaposition of good vs evil, it's a lot more ambiguous as to exactly whose side you want to be on, and it never oversimplifies the ideas or talks down to its audience.
The legendary witch. Source
In some ways, the would-be antagonists could be thought of as an inversion of the Beldam in Coraline. As with its predecessor, true forms are often shrouded or distorted, but whereas Coraline's villain starts out looking (mostly) ordinary and benign, disguising a monstrous true form, the monsters in this film turn out to be not all they seem (although going into any more detail would give the entire game away.)

Norman himself is presented as a fairly ordinary, good-natured straight-man protagonist, despite his supernatural powers, although not to the point where he becomes saccharine or unrealistic, and he does have his snarky moments. Most of the humour and conflict comes from other characters acting up around him. There's something weirdly heartwarming about watching him chat to the various neighbourhood ghosts on his way to school, even if it does cause bystanders to look on with concern as what appears to them to be a boy ducking around empty space and talking to thin air.

The film's full of nice little touches, including a good few subtle visual gags that warrant at least one rewatch. There's a bit about zombies experiencing culture shock after being confronted with the modern world several hundred years after their deaths, which is legitimately hilarious.
ParaNorman might be primarily a horror-comedy, but that certainly doesn't mean it shies away from heavier subject matter. The comedy offsets a very grim backstory (but again, going to far into detail would spoil it.) Characters, dead or alive, are more complex and multifaceted to be easily divvied up into good and evil. There are strong themes of fear and bullying that are interwoven into the story.

For the record, ParaNorman was my personal favourite out of the three.


Boxtrolls


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Made in 2014 and directed by Graham Annable and Anthony Stacchi (loosely based on Alan Snow's novel Here Be Monsters!) this one stands out for being, generally speaking, a little less supernatural than its predecessors (besides the invention of the boxtrolls themselves and the eccentric, steampunky, vaguely Dickensian fictional town in which it's set segues into a fantasy land.) It's also somewhat less dark than the others, although to be fair, it's been set a pretty low bar. There are definitely moments of "...They wouldn't really do that in a family film, would they?... would they?"

The premise is this: the town of Cheesebridge has been misguidedly terrified for years of Boxtrolls, little underground-dwelling monsters who have (for reasons as yet unrevealed to us,) acquired a human child named Eggs who they are raising as their own, resulting in an unconventional and slightly weird but happy and loving family. The widespread fear of boxtrolls is perpetuated by Archibald Snatcher, an exterminator plotting to kill off all the creatures to gain a higher social status.





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Our villain du jour, Archibald Snatcher (Source)
And social status is a key theme here, with the idea of those who would do anything to climb the social ladder being explored at both the comedic and sinister ends of the scale. In this society, those at the top of the hierarchy are characterized by their white hats and access to the prestigious cheese-tasting room. The villain's desperation to worm his way into the elite class is his primary motivator here, to the point where he's determined to eat cheese (a marker of high society in this world) despite being violently allergic (resulting in some mild gross-out comedy.)

Although a bit of a moustache-twirler (we can tell exactly what kind of a person we're dealing with practically from his first appearance, although the other characters can't,) Snatcher has some depth as a character, and if he wasn't so horrible the audience could almost be persuaded to sympathize with his motives, especially considering how the upper class are portrayed. Like the villains in the previous two films, Snatcher's appearance and true nature are somewhat disguised, at least to the other characters; unlike the previous two, there's nothing supernatural about him. He also has the classic evil henchmen posse, which is also given a bit of an original spin, as we're given a look at antagonists who genuinely believe they're the good guys fighting the forces of evil, and increasingly question this as the story goes on. Whilst played for laughs, it's another thing you won't often see in a kids' film. And, as with ParaNorman, the town is seen rather distastefully using a past tragedy as a means for entertainment, and possibly a method of cashing in.

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And, oh god, the scenery. I was lucky enough to get to see this one on the big screen, and the visuals, especially the boxtrolls' underground dwelling (ironically, considering it's built out of rubbish by a bunch of grubby insect-eating goblins) are an absolute delight. The characters are adorable, and the message at the heart of the film is about the courage of being true to oneself - we define ourselves by our actions, more than anyone or anything else does. Also, there's a scene during the end credits that hilariously shatters the stop-motion fourth wall, as two of the characters have a philosophical chat about the possibility that they're all really just being controlled by giants...




Tuesday, 16 August 2016

The Evolution of the Pop Culture Monster - Why are Dracula and Friends Still a Graveyard Smash?

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Vampires, werewolves, zombies. ghosts, Frankenstein's monster... all of these - and others - have remained as pretty consistent staples of the supernatural and horror genres for centuries, and have undergone a lot of image changes in that time. They've been portrayed as villains, heroes, antiheroes, complex in-between protagonists and lovable children's characters. Proving reluctant to stay within the horror genre, they've  crossed the boundaries into comedy, romance, urban fantasy, cartoons, sci-fi and any manner of media. 


Pop culture monsters... from SPACE! Doctor Who sees the
werewolf cross over into the sci-fi sphere. Source
From the repulsive, corpse-like vampire of historical lore to the campy, cape-sporting Hammer Horror Dracula figure to the chiseled, brooding, perpetually young supernatural heartthrob of the last few decades, vampires and other famed cultural monsters have proved themselves very adept at keeping up with changing times, and a culture's monsters frequently provide an insight into some of the more pervasive social concerns typical of that period. Somehow the undead, in their myriad forms, have managed to retain their relevance and popularity to this day. 

The monsters that we know and love today often bear little resemblance to their prototype models. The titular scientist's creation in Mary Shelley's Frankenstein, for example, was a well-spoken, philosophically inclined tragic antihero, far removed from the lurching Boris Karloff figure we picture nowadays. The vampire of early folk traditions was inconsistently pictured as a bloated, red-faced, batlike figure with a sharp snout in place of a nose, although accounts vary based on tradition and geographical location.  The monster became the basis of a superstition that led to widespread panic as corpses were staked and individuals accused of vampirism. Werewolves share a similar history, dating back to oral traditions and folky superstitions. It has been suggested that such monsters were used as an explanation for the serial killer, since it was believed that no human would be capable of committing crimes so unspeakable. 




Bela Lugosi as Count Dracula. Source

The image of the suave, seductive, aristocratic vampire we know today originated in 1819 with Lord Ruthven, the Byronic protagonist of John William Polidori's novel The Vampyre, setting the scene for vampire fiction to come. James Malcolm Rymer's 1845 serial Varney the Vampire gave us a somewhat more angsty, sympathetic vampire with fangs, hypnotic powers, superhuman strength and a hatred of what he's become (but who is, nevertheless, a slave to his monstruous nature.)  Later in 1897, Bram Stoker's Dracula further cemented the image of the vampire as a refined aristocratic figure disguising an inner corruption, and a distinctly sexual menace. But even the villain of Stoker's novel bears little resemblance to the debonair gent we picture today; described as sporting pointy ears, a hooked nose and a long, white moustache. Then in 1922, Bela Lugosi's cinematic depiction of the titular Dracula codified the image of the classic Hammer Horror vampire. 

Stoker's novel gives us a strong insight into rigid Victorian notions of propriety and the perception of female sexuality as a threat. Part of Dracula's menace lies in his potential to turn proper upper-class Victorian ladies - portrayed as caricatures of virtue - into sexually voracious creatures of the night, driven by their desires. The themes of modern medicine, scientific developments and the drastic upheaval of the changing century also provide motifs throughout the story. Whilst modern methods fall flat in their attempt to heal the vampire's victims, Van Helsing's open-mindedness towards folk remedies and ancient hearsay proves much more effective. The novel overall provides a window into its time period - one of shifting values and advancing technological developments. By then, the 'sexy vampire' image had stuck, and endured through the ages, continuing to stick around today.  

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The zombie is another example of the undead that has been modified with the times and continues to enjoy cult status today. Originating in Haitian mythology and reflected in early media such as the 1932 film White Zombie, the traditional zombie was portrayed as a dead body reanimated by magical means and compelled to do the bidding of the master who brought them back to life. Their hunger for human flesh or ability to transform living people would manifest itself later; a mindless, enslaved creature, the early zombie had little motivation beyond following their master's orders. 

Nowadays, the 'zombie apocalypse' continues to be a well-loved genre, with its pervasive themes of a society broken down by a pandemic, the terror of a threat that can't be reasoned with or fought against, the desperate need to hold on to one's humanity as the enemy threatens to take it away and, on the flipside, the escapist element of a world in which one can simply grab the nearest weapon to hand and run amok, often accompanied by a ragtag group of companions, to wreak havoc with the ultimate goal of survival.                      

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In 1968, George Romero's low-budget cult classic Night of the Living Dead set the scene for the modern zombie movie, (although ironically Romero never actually used the Z-word in his script, initially preferring to refer to the creatures as 'ghouls'.) With the pragmatic use of resources - such as Bosco chocolate syrup drizzled over the cast members to represent blood, ham and entrails donated by a cast member as consumed flesh - the film courted controversy for the explicit level of gore. And far from being a simple straight-up horror story, the film (one of the first to cast a black actor in the lead role,) carried an underlying critique about race relations in late 1960's America. Its sequel, Dawn of the Dead (1978) satirized consumer culture. Finally Day of the Dead (1985), the third film in Romero's series, gave us the concept of a more sentient, domesticated zombie, and the trope of scientists using the creatures for experimentation. Zombies continued to retain their popularity in various forms, reflecting contemporary fears such as biological warfare, viral epidemics and the unstoppable advances of technology.


BBC3's Being Human saw the undead doing their best to blend
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We've seen a shift in recent pop culture from the portrayal of the undead as villains to heroes, antiheroes, and complex, humanized protagonists. The theme of the undead as a demographic doing their best to fit in and navigate a human society crops up in numerous franchises. Stephenie Meyer's infamous Twilight series springs to mind as an example, with her depiction of vampires as socially-reformed sympathetic protagonists who strive to reject their monstrous nature, whilst shows such as HBO series True Blood and BBC Three show In The Flesh depict their version of the undead (vampires and zombies, respectively) as stand-ins for socially marginalized groups, therefore touching on contemporary themes of social stigma and discrimination. How well the comparison works varies from show to show, and dependent on personal opinion, since it's debatable how much actual resemblance the undead bear to real-life disenfranchised groups. Other fantasy franchises such as Terry Pratchett's Discworld series took a more comedic view of the theme of undead characters navigating a fantasy society in which their identities are stigmatized.  
Zombie love: Shows like In The Flesh
prove that vampires and werewolves aren't the only ones to get a 
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So what does the future have in store for the pop culture monster? Vampires have managed to retain their sexual connotations; both in benign and more threatening capacities, with werewolves occasionally getting to compete for the love interest, and even zombies are getting a look-in as romantic protagonists, with media such as the 2013 film Warm bodies and In The Flesh dealing with a more sentient variety of the undead. On the other hand, the continuing success of US serial The Walking Dead indicates that the more traditional zombie virus narrative is also still going strong. 

Undoubtedly our monsters will continue to reflect more insidious social themes as they develop in the future. How they will manifest themselves is anyone's guess, but there's no doubt that they will carry on making their mark on popular culture as the years go by. They consistently carry some enduring motifs - the pandemic, our fear of mortality, what it means to be human, the monster as social outcast. The undead continue to move ahead with the times as the society in which they're portrayed continues to change, but the image of the more classic monster continues to endure overtime.